<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-3275773805007719049</id><updated>2011-08-05T18:38:17.628+01:00</updated><title type='text'>Objects of Engagement</title><subtitle type='html'>A response to a one day conference organised by and for emerging scholars and practitioners that was held at Department of Drama and Theatre, Royal Holloway, University of London on June 12th, 2008</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Camus Live Art</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='30' height='32' src='http://1.bp.blogspot.com/_SFuZx0FuwI4/SVVWXmRfDcI/AAAAAAAAAIo/AxETreITwHs/S220/RSC_bw.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>12</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-1507464143710790921</id><published>2010-11-07T20:50:00.001Z</published><updated>2010-11-08T01:33:53.645Z</updated><title type='text'></title><content type='html'>&lt;a href="http://travelinghometown.blogspot.com/2010/11/fall-in-korea.html?spref=bl"&gt;&lt;br /&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-1507464143710790921?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/1507464143710790921/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=1507464143710790921' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/1507464143710790921'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/1507464143710790921'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2010/11/traveling-hometown-fall-in-korea.html' title=''/><author><name>Hayan</name><uri>http://www.blogger.com/profile/17891189263697249793</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://4.bp.blogspot.com/_LLl0Gw8Em0M/SKoEtPzHDBI/AAAAAAAAAAQ/6kgcLnQ48HI/S220/DSC00048.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-3837459066496632064</id><published>2008-11-12T10:47:00.003Z</published><updated>2008-11-12T10:50:13.278Z</updated><title type='text'>Platform's Special Issue is Now Online!</title><content type='html'>The Autumn issue of &lt;em&gt;Platform&lt;/em&gt;, 'Objects of Engagement' (Vol 3, No 2), is now online, as is the CFP for the Spring 2009 issue, 'Staging Gender(s)'.&lt;br /&gt;&lt;br /&gt;The current issue is based on the theme of the conference and it includes papers by some of the conference's contributors in addition to various other articles exploring the issue of objects and objectification.&lt;br /&gt;&lt;br /&gt;See &lt;strong&gt;http://www.rhul.ac.uk/drama/platform/issues/Vol.3No.2/Vol3No2.html&lt;/strong&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-3837459066496632064?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://www.rhul.ac.uk/drama/platform/issues/Vol.3No.2/Vol3No2.html' title='Platform&apos;s Special Issue is Now Online!'/><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/3837459066496632064/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=3837459066496632064' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/3837459066496632064'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/3837459066496632064'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/11/platforms-special-issue-is-now-online.html' title='Platform&apos;s Special Issue is Now Online!'/><author><name>OoE</name><uri>http://www.blogger.com/profile/04822876213317633874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://bp2.blogger.com/_pSF2okbBeBo/SFrlIvVgWJI/AAAAAAAAAAM/lgylzLPuagg/S220/objengphase3.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-8173402924936467839</id><published>2008-11-11T00:13:00.060Z</published><updated>2008-11-15T00:42:42.517Z</updated><title type='text'>Presentations' Abstracts</title><content type='html'>&lt;span style="font-family:times new roman;"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="COLOR: rgb(102,102,102)"&gt;&lt;strong&gt;Below are the abstracts of the presentations given at &lt;em&gt;Objects of Engagement&lt;/em&gt; conference on 12 June 2008, in ad&lt;/strong&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:times new roman;"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="COLOR: rgb(102,102,102)"&gt;&lt;strong&gt;dition to some information on the contributers. If you are one of the contributors and would like to add/edit your details please email us.&lt;/strong&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:times new roman;"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="COLOR: rgb(102,102,102)"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;strong&gt;&lt;span style="font-family:times new roman;"&gt;PAPER PRESENTATIONS:&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;strong&gt;BERNADETTE CRONIN (University &lt;/strong&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:times new roman;"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;strong&gt;of Exeter)&lt;/strong&gt; &lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;em&gt;The Cabinet of Curiosities&lt;/em&gt; &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;br /&gt;&lt;/strong&gt;&lt;span style="font-family:times new roman;"&gt;&lt;span style="font-size:130%;"&gt;The Cabinet of Curiosities is based on the model of a conversation between a sound/artist and two performers, who perform objects from behind a 10ft x 5ft wooden cabinet consisting of 12 individually lit ‘mini-stages’, complete with individual pairs of red velvet curtains. The ‘objects’ can include organic and inorganic objects, bo&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:times new roman;"&gt;&lt;span style="font-size:130%;"&gt;dy parts, organs (from animals), words and text fragments. The sound/artist is positioned with his table of self-designed instruments so that he can dialogue in the moment with the visual images the performers offer him and the performers in turn can respond to the sound images. Some of the starting points for this ‘conversation’ were the body: the questioning of ideas of inside and outside, the body as an envelope, body parts as puppets; paintings by Francis Bacon, 19th century dissection practices. While the performers work with indiv&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:times new roman;"&gt;&lt;span style="font-size:130%;"&gt;idual scores in performance, the emphases are on non-narrative-based performance of objects, liveness of the conversation in the moment and the freedom of the spectator to create her/his own ‘objects’ with what emerges in performance. My paper will focus on the journey of the object in the context of this performance both for the performers and the spectators.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family:times new roman;"&gt;&lt;span style="font-size:130%;"&gt;&lt;strong&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;JENNY LAWSON (University of Leeds)&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;Dinner Table Engagement&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/_pSF2okbBeBo/SRjQAcLxW_I/AAAAAAAAAB8/VpbyFAN-0Xo/s1600-h/jenny2.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267188470193937394" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 208px; HEIGHT: 166px" alt="" src="http://1.bp.blogspot.com/_pSF2okbBeBo/SRjQAcLxW_I/AAAAAAAAAB8/VpbyFAN-0Xo/s320/jenny2.jpg" border="0" /&gt;&lt;/a&gt; &lt;a href="http://1.bp.blogspot.com/_pSF2okbBeBo/SRjQImeo96I/AAAAAAAAACE/gr0DEimr9dM/s1600-h/jenny3.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267188610396387234" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 208px; HEIGHT: 166px" alt="" src="http://1.bp.blogspot.com/_pSF2okbBeBo/SRjQImeo96I/AAAAAAAAACE/gr0DEimr9dM/s320/jenny3.jpg" border="0" /&gt;&lt;/a&gt; &lt;a href="http://3.bp.blogspot.com/_pSF2okbBeBo/SRjP3LosKEI/AAAAAAAAAB0/z8IzzsIm65Q/s1600-h/jenny.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267188311133005890" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 208px; HEIGHT: 166px" alt="" src="http://3.bp.blogspot.com/_pSF2okbBeBo/SRjP3LosKEI/AAAAAAAAAB0/z8IzzsIm65Q/s320/jenny.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;br /&gt;The dinner table has been prescribed with a complex set of rules and practices that govern the ‘act of eating’. My solo performance Dinner with Jenny (2008) is concerned with the objects and materials associated with the dinner table and popular cultural food practices of eating and dining. The audience are introduced to a small quirky table on wheels, Fanny Cradock’s green mashed potato and a woman obsessively sharpening a knife. The performance investigates the physicality and visual images inherent in popular cultural representations of food, and how these can be articulated in live performance. Throughout this paper Dinner with Jenny and dinner table objects, are used to address the following areas of my research:&lt;br /&gt;The role of the female food personality in contemporary culture.&lt;br /&gt;The relationship between space, the body and the dinner table&lt;br /&gt;The role that food plays in the construction of social space.&lt;br /&gt;&lt;strong&gt;Research interest&lt;/strong&gt;&lt;br /&gt;My practice based doctoral research investigates how performance practice might articulate popular cultural performances of food. To inform my practice I am drawing upon the media performances of popular cultural female food personalities such as cookery writer and celebrity television cook Nigella Lawson, and live popular food events such as the annual BBC Good Food Show. My research develops from the work of female performance artists engaging with food and the body such as Bobby Baker, Alicia Rios and Karen Finnely. Dinner with Jenny informs a trilogy of works that will be made throughout my PhD engaging with food in the following ways: eating food, making food and watching food. My research is particularly concerned with the relationship between women and food in contemporary culture and my theoretical frameworks include; feminist writings on the body, food &amp;amp; culture, visual culture and autobiography in performance.&lt;br /&gt;&lt;strong&gt;Related Activities&lt;/strong&gt;&lt;br /&gt;I have devised and performed in a number solo, durational and site-specific performance works, including performances in kitchens and city centers as well as studio-based practices. I am also co-artistic director of Manchester based performance company Escape Theatre.&lt;br /&gt;&lt;strong&gt;Email:&lt;/strong&gt; &lt;a href="mailto:pcjl@leeds.ac.uk" target="_blank"&gt;pcjl@&lt;/a&gt;&lt;a href="mailto:pcjl@leeds.ac.uk" target="_blank"&gt;leeds.ac.uk&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;strong&gt;BRYCE LEASE (University of Kent at Canterbury)&lt;/strong&gt; &lt;/span&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;Self as Object or Grotowski’s Perversion&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;br /&gt;This paper interrogates the psychoanalytic notion that the self is an object. Jerzy Grotowski sought to transmit the actor’s self (as object) to an audience qua the method he coined Via Negativa, the process of stripping away an actor’s psychological and physical boundaries. From a Lacanian perspective, this search to reduce a socialized being to its natural impulses is properly perverse insofar as Grotowski disavows the subject-in-language’s inability to directly access the real of his desire. In this impulse, I locate the ‘ethical grandeur’ implicit in Grotowski’s method. What Grotowski is doing precisely at the moment he appears to be breaking down resistance to natural impulses is in fact its opposite; what Lacan called ‘lying in the guise of the truth’. Grotowski is ‘turning on its head’ the very logic of resistance to temptation. What Grotowski is really resisting is the human temptation to give way to pity in the presence of human suffering; Grotowski’s very resistance to this temptation in the presence of Cieslak’s suffering is transformed into the proof of his ethical grandeur: ‘to do my duty, I am ready to assume the heavy burden of inflicting pain on others’. Secondly, I look at the voice qua object. Giving special attention to Ryszard Cieslak’s performance in The Constant Prince, I interrogate the use of screaming as a corroboration with community; in other words, the voice qua object in Grotowski’s work not only fails to release the subject from his symbolic universe (freely allowing him to encounter the Real) it forecloses the very possibility of such an encounter. I conclude that the psychoanalytic object is precisely the one which cannot be transmitted in performance.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;SOZITA GOUDOUNA (Royal Holloway, University of London)&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;Objecthood: From Deep&lt;/span&gt;&lt;/em&gt;&lt;em&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;est Stasis to Duratio&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/_pSF2okbBeBo/SRjRehQpxYI/AAAAAAAAACU/BDhs84HyzFk/s1600-h/soz2.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267190086464292226" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 108px; HEIGHT: 166px" alt="" src="http://2.bp.blogspot.com/_pSF2okbBeBo/SRjRehQpxYI/AAAAAAAAACU/BDhs84HyzFk/s320/soz2.jpg" border="0" /&gt;&lt;/a&gt;&lt;a href="http://3.bp.blogspot.com/_pSF2okbBeBo/SRjRMNdM3-I/AAAAAAAAACM/GicFYxN2Gbk/s1600-h/soz.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267189771910569954" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 205px; HEIGHT: 166px" alt="" src="http://3.bp.blogspot.com/_pSF2okbBeBo/SRjRMNdM3-I/AAAAAAAAACM/GicFYxN2Gbk/s320/soz.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;br /&gt;The mid-1960s was a period of significant activity, debate, and ultimately crisis in the art world, as critics tried to come to terms with recent developments in the visual arts. The aesthetic focus shifted from the relation between an object and its representation to the relation between an art object (a representation) and its beholder. Parallel to that, post-war European and American sculptors became interested both in theatre, as a durational encounter and in the extended experience of time, which seemed part of the conventions of the stage, theatricality was the term that was used to describe this phenomenon. Theatricality turned into a polemical term in the criticism of modern sculpture, as in the essay ‘Art and Objecthood’ by the formalist art theorist Michael Fried. Fried applied his ideas on theatricality through the attendant term, ‘objecthood,’ for him ‘Art’ and ‘Objecthood’ (everything material that was not art) represented two adversary terms. His polemic was directed not against the theatre per se, but against certain types of painting and sculpture, ‘the new art of minimalism’ which he labeled ‘theatrical’, as regards the terms of its appeal to the viewer. This paper examines the intersection of critical discourses in the theatre and the visual arts, more specifically the notion of anti-theatricalism in the theatre and the modernist anti-theatrical impulse in the visual arts, in an attempt to formulate a basic framework for thinking about the different types of engagement with a timeless visual art object and a temporal theatrical work.&lt;br /&gt;&lt;strong&gt;Research interest&lt;/strong&gt;&lt;br /&gt;"Breath: The Intersection of Critical Discourses in the Visual Arts and the Theatre"&lt;br /&gt;This thesis examines Beckett's Breath (1969) in the spectrum of contemporary art practice, modernist art criticism and theories on theatricality, so as to comprehend Beckett's ultimate venture to define the borders between a theatrical performance and a purely visual representation. Moreover, I look at the distinctive influence of Beckett's oeuvre on contemporary art practice, by means of an inquiry into works of diverse artistic mediums, such as painting, sculpture, dance, video, performance, installation, conceptual and land art, that have as their subject matter the corporeal function of breathing.&lt;br /&gt;&lt;strong&gt;Related Activities&lt;/strong&gt;&lt;br /&gt;Associate Editor, Curator, Director&lt;br /&gt;&lt;strong&gt;Email:&lt;/strong&gt; &lt;a href="mailto:ozoavisor@gmail.com" target="_blank"&gt;mailto:ozoavisor@gmail.com&lt;/a&gt;&lt;a href="mailto:ozoavisor@gmail.com" target="_blank"&gt;l.com&lt;/a&gt;&lt;br /&gt;&lt;strong&gt;Link:&lt;/strong&gt; &lt;a href="http://quotequotidian.blogspot.com/" target="_blank"&gt;http://quotequotidian.blogspot.com/&lt;/a&gt;&lt;a href="http://quotequotidian.blogspot.com/" target="_blank"&gt;tidian.blogspot.com/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;CLARE DUFFY (Glasgow University)&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;Local Reality Expo on Hope Street&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/_pSF2okbBeBo/SRjSE0gCQRI/AAAAAAAAACc/VfKbbC--HhU/s1600-h/duffy.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267190744464113938" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 226px; HEIGHT: 160px" alt="" src="http://4.bp.blogspot.com/_pSF2okbBeBo/SRjSE0gCQRI/AAAAAAAAACc/VfKbbC--HhU/s320/duffy.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;br /&gt;Local Reality Expo on Hope Street&lt;br /&gt;“This book makes the perhaps overly ambitious claim that there is such a thing as “queer time” and “queer space.” Judith Halberstam, 2005&lt;br /&gt;This paper describes mimetic processes developed by exploring objects found in a specific corner of the world. They are everyday items, such as drainpipes and manhole covers, but also the big objects of Time and Space.&lt;br /&gt;The first of these processes are extended periods of writing, at different times of the day and night, on the same public bench. I explore mimesis through the bench, as it is transformed into a ‘civic couch’.&lt;br /&gt;These local objects are then re-presented through performance and linguistic mimesis 5 minutes walk from where they are found. This paper will refer to DVD documentation of the performance of Local Reality Expo on Hope Street, to ask how and why the objects of Time and Space could or should be ‘queered’.&lt;br /&gt;&lt;strong&gt;Research interest&lt;/strong&gt;&lt;br /&gt;Theatrical form, playwriting, mimesis, queer theory, feminism, Walter Benjamin, British theatre 1880 - present&lt;br /&gt;&lt;strong&gt;Related Activities&lt;/strong&gt;&lt;br /&gt;Freelance Playwright and founding member of Unlimited Theatre&lt;br /&gt;&lt;strong&gt;Email:&lt;/strong&gt; &lt;a href="mailto:clarelduffy@hotmail.com"&gt;clarelduffy@hotmail.com&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;RICHARD ALLEN (Aberystwyth University)&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;Towards a Theatre of Objects: Theatre-Machines and the Violence of Transformation&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/_pSF2okbBeBo/SRjTAWkKGII/AAAAAAAAACk/TGg0ndmW1wI/s1600-h/rich.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267191767220492418" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 221px; HEIGHT: 166px" alt="" src="http://2.bp.blogspot.com/_pSF2okbBeBo/SRjTAWkKGII/AAAAAAAAACk/TGg0ndmW1wI/s320/rich.jpg" border="0" /&gt;&lt;/a&gt;&lt;a href="http://4.bp.blogspot.com/_pSF2okbBeBo/SRjTIN5tpWI/AAAAAAAAAC0/4crYeWg0Z-0/s1600-h/rich3.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267191902333936994" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 124px; HEIGHT: 166px" alt="" src="http://4.bp.blogspot.com/_pSF2okbBeBo/SRjTIN5tpWI/AAAAAAAAAC0/4crYeWg0Z-0/s320/rich3.jpg" border="0" /&gt;&lt;/a&gt; &lt;a href="http://2.bp.blogspot.com/_pSF2okbBeBo/SRjTpc62_0I/AAAAAAAAAC8/ptDJpJ0SRIA/s1600-h/rich2.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267192473300959042" style="WIDTH: 221px; HEIGHT: 166px" alt="" src="http://2.bp.blogspot.com/_pSF2okbBeBo/SRjTpc62_0I/AAAAAAAAAC8/ptDJpJ0SRIA/s320/rich2.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;br /&gt;Object Theatre is a term that has been ghettoised as a sub-category of puppetry, a term often used to describe a performance style that contains the animation of utilitarian, or pre-existing objects rather than those constructed for theatrical effect (such as the puppet). This definition is a misrepresentation of the potential of what thinking through a theatre of ‘objects’ could offer the contemporary theatre maker. Through a reading of the theoretical, historic and aesthetic contexts of the Theatre-Machine as an exemplar form of object performance, this paper will attempt to re-access this perceived definition. It will conclude by considering how an engagement with the theories of the Theatre-Machine have informed my own practice based PhD through the realisation of various string-machines as an attempt to construct a contemporary ‘Bio-Object’ and how Theatre-Machines reorganise questions of the subject/object dichotomy.&lt;br /&gt;&lt;strong&gt;Research interest&lt;/strong&gt;&lt;br /&gt;The use of the object in performance&lt;br /&gt;Postdramatic theatre&lt;br /&gt;The Theatre of Tadeusz Kantor&lt;br /&gt;&lt;strong&gt;Related Activities&lt;br /&gt;&lt;/strong&gt;Richard Allen is Research Assistant to Professor Adrian Kear at the Department Of Theatre, Film and Television at Aberystwyth University where he is undertaking a PhD in Performance Practice entitled Performing the Object/Avoiding the Subject: The Object as Postdramatic Gesture. He has a MA (Distinction) in the Visual Language of Performance from Wimbledon College of Art and a BA (First Class) in Drama from the University of Exeter.&lt;br /&gt;&lt;strong&gt;Email:&lt;/strong&gt; &lt;a href="mailto:rka@aber.ac.uk" target="_blank"&gt;rka@aber.ac.uk&lt;/a&gt;&lt;br /&gt;&lt;strong&gt;Link:&lt;/strong&gt; &lt;a href="http://www.richvizlang.blogspot.com/" target="_blank"&gt;richvizlang.blogspot.com&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;strong&gt;PAUL PIRIS (Central School &lt;/strong&gt;&lt;/span&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;strong&gt;of Speech and Drama)&lt;/strong&gt; &lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;em&gt;Subject-Object relationship &lt;/em&gt;&lt;/span&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;/span&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;span style="COLOR: rgb(0,0,0);font-family:times new roman;font-size:130%;"  &gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(0,0,0);font-family:times new roman;font-size:130%;"  &gt;This paper explores the subject-object relationship between actors and puppets by using Sartre and Girard theories. For Sartre, an opposition exists between the notion of subject and object. Moreover, there is also fluidity between subject and object through the gaze. The subject-object relationship developed by Sartre is binary. Yet, puppetry implies three elements: the puppeteer, the puppet and the audience. Irrespective of whether the manipulation can be seen or not, the relationship is nonetheless triangular. Girard develops a triangular concept of the subject-object relationship that completes Sartre’s theory. &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="COLOR: rgb(0,0,0);font-family:times new roman;" &gt;This paper will focus on&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="COLOR: rgb(0,0,0);font-family:times new roman;" &gt; the role of the&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="COLOR: rgb(0,0,0);font-family:times new roman;" &gt; gaze in the subject-object relationship arguing that, if the moving body represents life, the gaze represents consciousness. Unlike living being, a puppet does not have eyes and therefore cannot activate gaze. Yet, puppets on stage seem to be able to have a gaze. The problematic of the gaze of the puppet brings us back to the phenomenon of suspension of disbelief needed by the audience, in order to believe in the presence of a conscience within the puppet. Then I will concentrate this paper on the apparent contradiction between the lack of eyes and presence of gaze of the puppet. Finally, I will give an analysis of the role of the gaze between actors and puppet in the subject-object relationship. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="font-family:Times New Roman;font-size:130%;"&gt;Research interest&lt;/span&gt;&lt;br /&gt;&lt;/strong&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="COLOR: rgb(0,0,0);font-family:times new roman;" &gt;My research is intimately info&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="COLOR: rgb(0,0,0);font-family:times new roman;" &gt;rmed by my pr&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="COLOR: rgb(0,0,0);font-family:times new roman;" &gt;actice as a director who works with puppets.Throughout the years, I have integrated into my pieces, characters performed by puppets along with others performed by actors. This paper will be illustrated from video extracts of my current work on the relatioship between Performers and Puppets: The Role of the Gaze.&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;strong&gt;NESREEN HUSSEIN (Royal Holloway, University of London)&lt;/strong&gt; &lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;em&gt;Material Bodies… Bodied Material: A Case of Subversion&lt;/em&gt; &lt;/span&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;In May 2007 I took part in a performance art installation by Jerusalem-born visual artist Yael Davids. The piece titled &lt;em&gt;A Line, A Sen&lt;/em&gt;&lt;/span&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;&lt;em&gt;tence, A Word&lt;/em&gt;, w&lt;/span&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;as part of the group exhibition &lt;em&gt;Memorial to the Iraq War&lt;/em&gt; at the Institute of Contemporary Arts in London. The exhibition interrogated the notion of “memorial” to a conflict that has not yet ended, inviting twenty six artists from Europe, the US and the Middle East to propose their responses to that untimely concept. Davids’ response was a performance installation piece that combined the notions of memorial and protest. It investigated the existential energy of expression and protest in a situation when one cannot protest and cannot express, representing it in an architectural construction extended in time and space. Touching on Lacan’s notion of the gaze and on Hegel's “negativity,” the paper proposed a reflection on Davids’ practice through my experience as a participant in one of her pieces, focusing on the representation of the human body as a site of ambiguity and paradoxes. The paper investigated how this representation influences the perception of the body as 'material,' challenging our understanding of it as a coherent entity. Davids' performance installations confron&lt;/span&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;t spectators with a destabilizing experience by deconstruct&lt;/span&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;ing the familiar demarcation of body and object and by negotiating a presence/absence dialectic. Through this investigation, the paper tried to raise the following questions: what are the boundaries of body materiality? Can the object exchange power and status with the subject? What does the meeting of human bodies and inert object signify? And does this engagement entail a devaluation of the body, or transcendence?&lt;/span&gt;&lt;br /&gt;&lt;strong&gt;This is paper has been reworked and developed, and is now published in &lt;em&gt;Platform's &lt;/em&gt;special issue 'Objects of Engagement' (Vol 3, No 2, Autumn 2008) under the title 'Seeing through the Wall: Objectification between Resistance and Acceptance.'&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;It's available in &lt;/strong&gt;&lt;a onmousedown="'UntrustedLink.bootstrap($(this)," href="http://www.rhul.ac.uk/drama/platform/issues/Vol.3No.2/Vol3No2.html" target="_blank" rel="nofollow"&gt;&lt;strong&gt;http://www.rhul.ac.uk/drama/platform/issues/Vol.3No.2/Vol3No2.html&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;&lt;strong&gt;Research interest&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;My current research is informed by my former training in visual arts and scenography. It stems from my wider interest in materiality in relation to human consciousness in the performance field, and how this helps to articulate ways of seeing and understanding. My PhD thesis focuses on the process of interaction between the human body and physical material; how it affects our perception and understanding of the body and object as coherent and stable, and what meanings and values th&lt;/span&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;is interaction instigates. The thesis attempts to assess the status of the body and&lt;/span&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt; the subject within different modalities of presentation where their presence and position are displaced with that of the object. The research looks at 'objectification' as a corporeal process negotiated in performance to create meaning, language and to critically evaluate human subjective experience.&lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;&lt;strong&gt;Related activities&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;In addition to conducting a PhD research project at Royal Holloway, I am also a theatre designer and a Visiting Tutor at the Department of Drama and Theatre at RHUL. I'm a Member-at-Large of ATHE's Performance Studies Focus Group (Association for Theatre in Higher Education) in 2008/09.&lt;/span&gt;&lt;br /&gt;&lt;strong&gt;Link:&lt;/strong&gt; &lt;a onmousedown="'UntrustedLink.bootstrap($(this)," href="http://www.rhul.ac.uk/drama/platform/issues/Vol.3No.2/Vol3No2.html" target="_blank" rel="nofollow"&gt;http://www.rhul.ac.uk/drama/platform/issues/Vol.3No.2/Vol3No2.html&lt;/a&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(0,0,0)"&gt;&lt;strong&gt;Email:&lt;/strong&gt; &lt;a href="mailto:n.hussein@rhul.ac.uk"&gt;n.hussein@rhul.ac.uk&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;PERFORMANCE DEMOSTRATIONS:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;strong&gt;GRANT TYLER PETERSON (Royal Holloway, University of London)&lt;/strong&gt; &lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;em&gt;Performing Cancer&lt;/em&gt; &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;a href="http://2.bp.blogspot.com/_pSF2okbBeBo/SRmPT973ApI/AAAAAAAAAFU/K9lAcgTCUNk/s1600-h/Performing+cancer.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267398812392424082" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 150px; HEIGHT: 200px" alt="" src="http://2.bp.blogspot.com/_pSF2okbBeBo/SRmPT973ApI/AAAAAAAAAFU/K9lAcgTCUNk/s200/Performing+cancer.jpg" border="0" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;br /&gt;This is a solo performance piece which personally explores a recent two-year battle with a rare and aggressive stage IV cancer. Using a DVD player, a large screen and various physical artefacts, including distributing everyone’s own ‘cancer rock’, the interactive piece is a humorous and compelling 60 minute performance about the challenges—and hidden joys—of facing cancer in the 21st century. Grant Tyler is an award-winning actor and musical theatre performer from the United States whose performer training became instrumental in his survival against cancer. His journey is a dramatic one and the piece explores health care dilemmas, life-and-death decisions, and how the youtube generation is changing what it means to be a young cancer patient. Is this your living nightmare? Or a promising hope for future cancer patients?&lt;br /&gt;&lt;strong&gt;Link:&lt;/strong&gt; &lt;a href="http://www.cancerous.biz/"&gt;http://www.cancerous.biz/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;STEPHANIA MYLONA (University of Surrey)&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;Contraction: breaking the object-inverting the concept&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/_pSF2okbBeBo/SRjWduFseYI/AAAAAAAAADE/aZ4mxRqTGXo/s1600-h/stefania.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267195570286262658" style="WIDTH: 224px; HEIGHT: 166px" alt="" src="http://1.bp.blogspot.com/_pSF2okbBeBo/SRjWduFseYI/AAAAAAAAADE/aZ4mxRqTGXo/s320/stefania.jpg" border="0" /&gt;&lt;/a&gt; &lt;a href="http://2.bp.blogspot.com/_pSF2okbBeBo/SRjXBnWpMII/AAAAAAAAADM/QgYOmBx_kFg/s1600-h/stefania2.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267196186953592962" style="WIDTH: 224px; HEIGHT: 166px" alt="" src="http://2.bp.blogspot.com/_pSF2okbBeBo/SRjXBnWpMII/AAAAAAAAADM/QgYOmBx_kFg/s320/stefania2.jpg" border="0" /&gt;&lt;/a&gt; &lt;a href="http://3.bp.blogspot.com/_pSF2okbBeBo/SRjXf3edJJI/AAAAAAAAADU/VtYKSpwP0Qo/s1600-h/stefania4.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5267196706677400722" style="WIDTH: 221px; HEIGHT: 166px" alt="" src="http://3.bp.blogspot.com/_pSF2okbBeBo/SRjXf3edJJI/AAAAAAAAADU/VtYKSpwP0Qo/s320/stefania4.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;br /&gt;This lecture demonstration examined the process of engaging in dance practice with an older codified dance movement – Martha Graham’s principle of contraction – for exploring its choreographic potential today. My dance practice simultaneously relates to and resists Graham’s principle of contraction. Graham’s contraction is violated by the process of engagement. Recontextualizing contraction movement in dance from modernity to postmodernity instigates its deconstruction through fragmentation. My practice fragments the body and creates multiple simultaneous contractions which further distort the shapes and rhythms of the dancing body.&lt;br /&gt;&lt;strong&gt;Research interest&lt;/strong&gt;&lt;br /&gt;This practice-based research explores the potential of contraction in movement, choreography and dance aesthetics. Distortion and intensification which contraction movement instigates are examined in both theory and practice in order to unpack relations of content and context.&lt;br /&gt;&lt;strong&gt;Email:&lt;/strong&gt; &lt;a href="mailto:s.mylona@surrey.ac.uk"&gt;s.mylona@surrey.ac.uk&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;DIEGO PELLECCHIA (Royal Holloway, University of London)&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;The Fan of Noh Theatre: Object of Encounter&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_pSF2okbBeBo/SR2vnF8FICI/AAAAAAAAAFs/J9Qi1rzMhLU/s1600-h/JPEG+Image+%28208809%29.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5268560225237278754" style="WIDTH: 133px; CURSOR: pointer; HEIGHT: 200px" alt="" src="http://1.bp.blogspot.com/_pSF2okbBeBo/SR2vnF8FICI/AAAAAAAAAFs/J9Qi1rzMhLU/s200/JPEG+Image+%28208809%29.jpg" border="0" /&gt;&lt;/a&gt; &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_pSF2okbBeBo/SR2wXvVN-wI/AAAAAAAAAF0/YA96Y6BqceI/s1600-h/2008-06-12+at+14-40-32.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5268561060982291202" style="WIDTH: 200px; CURSOR: pointer; HEIGHT: 150px" alt="" src="http://3.bp.blogspot.com/_pSF2okbBeBo/SR2wXvVN-wI/AAAAAAAAAF0/YA96Y6BqceI/s200/2008-06-12+at+14-40-32.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Abstract&lt;/span&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_pSF2okbBeBo/SR2wXvVN-wI/AAAAAAAAAF0/YA96Y6BqceI/s1600-h/2008-06-12+at+14-40-32.jpg"&gt;&lt;/a&gt;&lt;br /&gt;&lt;div style="TEXT-ALIGN: left"&gt;Japanese Noh theatre is characterized by the minimalism of its scenography, since the pine tree and bamboo painted on the back and side walls are the only most prominent fixed set-design. The spare properties, usually reduced in size, have a synecdochal function more than a realistic one. The fan (ōgi) carried by the actors is the most important property: painted with motives that allude to the status of the character, the fan is a multipurpose object, focus of the dance and catalyst of the attention of the audience. Through the fan, the character expresses actions, thoughts, feelings with movements that have different degrees of realism; at the same time the fan is the medium through which the character conveys and materializes his inner feelings, or the magic stick that blurs the edges of the bodily presence of the actor and the extra-ordinary universe of the character. The actor manipulates the fan through patterns of set movements called kata, which are usually multipurpose: the same kata can achieve different meanings depending on the context in which it is used and on the gaze that the spectator casts on it. Not having a fixed vocabulary through which the audience can read and translate the actor’s symbolic system, the reading and interpretation of the kata is left to the audience. The paper has been published in the current issue of PLATFORM, the postgraduate eJournal of the Drama &amp;amp; Theatre Department of Royal Holloway University of London, and it is available here: http://www.rhul.ac.uk/drama/platform/issues/Vol.3No.2/Vol3No2.html&lt;br /&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Research interests&lt;br /&gt;&lt;span style="FONT-WEIGHT: bold"&gt;&lt;/span&gt;&lt;/span&gt;Diego's research looks at the reception of Noh theatre in Europe and its impact on European theatre practitioners from the late 19th century until today particularly focusing onthe ethics of traditional Noh training methods.&lt;span style="FONT-WEIGHT: bold"&gt;&lt;br /&gt;Related activities&lt;br /&gt;&lt;/span&gt;Besides being a young academic, Diego is one of the few non-Japanese extensively training in Noh dance and chant. In May 2007, he has performed on the Kongonogakudo stage in Kyoto, Japan both in solo pieces and in the chorus of a full Noh performance. Diego is member of the International Noh Institute, a branch of the Udaka-kai open to the foreigners who want to train in Noh according to the traditional methods of the Kongoh school.&lt;span style="FONT-WEIGHT: bold"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;&lt;span style="FONT-WEIGHT: bold"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="FONT-WEIGHT: bold"&gt;&lt;br /&gt;Email: &lt;/span&gt;D.Pellecchia@rhul.ac.uk&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;WORKSHOPS:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;PABLO PAKULA (ACCIDENTAL COLLECTIVE)&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;Object/Subject&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;br /&gt;The workshop will investigate ways in which we ascribe meaning and importance to certain objects, and why they become repositories for our personal and collective memories/histories. How do we make these emotional connections? How can they be explored as the stimulus for performance? What happens when they are playfully subverted? What is the potential in exploiting the friction between reality/biography and lies/imagination? What are the implications for the audience?Please note that participants in this workshop are asked to bring two objects, one which has some degree of personal significance, and one which does not.&lt;br /&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;strong&gt;LOTOS COLLECTIVE – Live Art performance company&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;&lt;em&gt;Assumed History, Invented Identities. Invented Histories, Assumed Identity&lt;/em&gt;&lt;/span&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;br /&gt;The workshop will explore object-based dramaturgy, reimagining a collection of objects into a new mythos, unlocking untold narratives and functions and developing an improvised performance around an assumed/invented identity with an assumed/invented object. The workshop will take the form of a practical performance-based workshop in which three characters, Rag, Bone and the Archivist will facilitate and interact with the participants or Archive Assistants.&lt;br /&gt;&lt;strong&gt;Link:&lt;/strong&gt; &lt;a href="http://www.lotoscollective.org.uk/"&gt;http://www.lotoscollective.org.uk/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;CHRIS CRICKMAY and ELLEN KILSGAARD&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="COLOR: rgb(204,0,0)"&gt;Improvisation, the Body and Objects in Performance &lt;/span&gt;&lt;/em&gt;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;(session included a participatory workshop and live showing of an excerpt from, "Oh Monster", a solo performance piece devised by Ellen Kilsgaard and Chris Crickmay)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Abstract&lt;/strong&gt;&lt;br /&gt;The workshop specifically addressed one’s own flow of attention as source and guide to movement improvisation and work with a world of objects. The question is how to maintain a state of deep concentration in the body, whilst simultaneously connecting (in an imaginative and feeling way) with the objects, spaces, and other ingredients that constitute one’s surroundings; also how to approach working with chosen everyday objects ‘in their own right’, liberating them from their familiar use and identity and allowing a rich field of sensation and association to build up around them. The larger issue addressed is how to find some sort of personal reality and depth in one's own creative work. In my experience, this arrives, through 'embodiment' (realising one's own physicality), through a kind of conversation with one's materials and through listening imaginatively to what emerges.&lt;br /&gt;&lt;strong&gt;Research interest&lt;/strong&gt;&lt;br /&gt;The above description of my workshop pretty much describes my research interest just now as applied to making performances, where the body (in movement), objects and spaces are the predominant ingredients. But a wider account of my interests may be found in my two books written with Miranda Tufnell - these are: Body Space Image: notes towards improvisation and performance, Dance books, 1990. and A Widening Field: journeys in body and imagination, Dance Books, 2004.&lt;br /&gt;&lt;strong&gt;Related Activities&lt;/strong&gt;&lt;br /&gt;Installation work, teaching in colleges and in public workshops and writing&lt;br /&gt;&lt;strong&gt;Email:&lt;/strong&gt; kbs20@dial.pipex.com&lt;br /&gt;&lt;strong&gt;Link:&lt;/strong&gt; Miranda Tufnell's Website gives some current info. on our joint workshops: www.mirandatufnell.co.uk &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-8173402924936467839?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/8173402924936467839/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=8173402924936467839' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/8173402924936467839'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/8173402924936467839'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/11/presentations-abstracts.html' title='Presentations&apos; Abstracts'/><author><name>OoE</name><uri>http://www.blogger.com/profile/04822876213317633874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://bp2.blogger.com/_pSF2okbBeBo/SFrlIvVgWJI/AAAAAAAAAAM/lgylzLPuagg/S220/objengphase3.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_pSF2okbBeBo/SRjQAcLxW_I/AAAAAAAAAB8/VpbyFAN-0Xo/s72-c/jenny2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-8128990749021746330</id><published>2008-10-19T13:43:00.001+01:00</published><updated>2008-10-19T13:45:18.108+01:00</updated><title type='text'>animate objects</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_7yVQAU0c0tQ/SPsrlWvqOiI/AAAAAAAAABg/8tammObjurU/s1600-h/157.jpg"&gt;&lt;img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;" src="http://1.bp.blogspot.com/_7yVQAU0c0tQ/SPsrlWvqOiI/AAAAAAAAABg/8tammObjurU/s400/157.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5258844910645819938" /&gt;&lt;/a&gt;&lt;p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Helvetica"&gt;http://2008.netaudiolondon.cc/installations/177/animate-objects&lt;span class="Apple-style-span" style="color: rgb(99, 89, 78); font-family: Verdana; font-size: 11px; "&gt;&lt;/span&gt;&lt;/p&gt;&lt;p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Helvetica"&gt;&lt;span class="Apple-style-span" style="color: rgb(99, 89, 78); font-family: Verdana; font-size: 11px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p style="margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Helvetica"&gt;&lt;span class="Apple-style-span" style="color: rgb(99, 89, 78); font-family: Verdana; font-size: 11px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p style="text-align: justify;margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; font: normal normal normal 12px/normal Helvetica; "&gt;&lt;span class="Apple-style-span" style="color: rgb(99, 89, 78); font-family: Verdana; font-size: 11px; "&gt;A mobile platform for sound performance and recording using film as a form of graphic score for the creation of music using physically manipulated acoustic sources. Participants are invited to record sound effects using various techniques for recreating sonic events to film in synchrony with their visual correlates, otherwise known as Foley. The result is a generative audio-visual installation created by from material gathered from participants.&lt;/span&gt;&lt;/p&gt; &lt;p style="margin: 0.0px 0.0px 10.0px 0.0px; text-align: justify; font: 11.0px Verdana; color: #63594e"&gt;The mobile studio is comprised of a recording space with necessary materials and equipment as well as a customised interface, including a software platform for the real-time recording and transformation of sound and video.&lt;/p&gt; &lt;p style="margin: 0.0px 0.0px 10.0px 0.0px; text-align: justify; font: 11.0px Verdana; color: #63594e"&gt;The piece has been developed and executed through collaboration between sound artists Jeremy Keenan and Matt Lewis. The project is a new way for participants to engage with contemporary sound practice that allows direct involvement in and exposition to the music making process through the exploration of object’s acoustic properties. We hope to encourage and illuminate new modes of experiencing the sonic environment through the construction of a bespoke listening platform in which multiple musical interpretations of a fixed set of video clips as visual scores are displayed.&lt;/p&gt; &lt;p style="margin: 0.0px 0.0px 10.0px 0.0px; text-align: justify; font: 11.0px Verdana; color: #63594e"&gt;&lt;i&gt;there are limited place available for participants – please follow the blog for further announcements.&lt;/i&gt;&lt;/p&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica; font-size: 12px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-8128990749021746330?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/8128990749021746330/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=8128990749021746330' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/8128990749021746330'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/8128990749021746330'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/10/animate-objects.html' title='animate objects'/><author><name>sozita</name><uri>http://www.blogger.com/profile/05348988614043920847</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_7yVQAU0c0tQ/SPsrlWvqOiI/AAAAAAAAABg/8tammObjurU/s72-c/157.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-8294896556694013004</id><published>2008-10-08T11:08:00.005+01:00</published><updated>2008-10-08T11:20:05.570+01:00</updated><title type='text'>A Response to "Objects of Affection"</title><content type='html'>&lt;strong&gt;The exhibition review below reminded me of the following paragraph from &lt;em&gt;The Tears of Things: Melancholy and Physical Objects&lt;/em&gt; by Peter Schwenger, a captivating book on the world of objects and humans that is full of wonder and displacements:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;"[...] the search for the origins of our desires in relation to objects will always be a futile one. The common strategy is first to isolate objects from the world by acts of selection and then to group these objects according to principles of proper placement. But what is "proper" is only the matrix of a discourse, not the innate property of an object. Nor ultimately can the objects that are our property shore up in our selves the sense of &lt;em&gt;le propre&lt;/em&gt;. No matter how carefully we arrange the museum of the self, placement comes down to much the same thing as displacement. Desire tries to consolidate a world of separate things but succeeds only in displaying its own restless movement, interminable as that of dreams." (139)&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-8294896556694013004?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/8294896556694013004/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=8294896556694013004' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/8294896556694013004'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/8294896556694013004'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/10/response-to-objects-of-affection.html' title='A Response to &quot;Objects of Affection&quot;'/><author><name>OoE</name><uri>http://www.blogger.com/profile/04822876213317633874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://bp2.blogger.com/_pSF2okbBeBo/SFrlIvVgWJI/AAAAAAAAAAM/lgylzLPuagg/S220/objengphase3.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-3156432037229386430</id><published>2008-09-30T17:17:00.004+01:00</published><updated>2008-09-30T17:24:08.314+01:00</updated><title type='text'>objects of affection</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_7yVQAU0c0tQ/SOJSFb6B5GI/AAAAAAAAABY/jwaWIat8Ivg/s1600-h/1190998375image_web.jpg"&gt;&lt;img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;" src="http://3.bp.blogspot.com/_7yVQAU0c0tQ/SOJSFb6B5GI/AAAAAAAAABY/jwaWIat8Ivg/s400/1190998375image_web.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5251850368811394146" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span class="Apple-style-span"   style="  -webkit-border-horizontal-spacing: 1px; -webkit-border-vertical-spacing: 1px; font-family:Verdana;font-size:13px;"&gt;&lt;div class="grigiosuperbold" style="text-align: justify; color: rgb(69, 71, 72); font-weight: bold; text-decoration: none; "&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Objects of Affection&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;i&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Group show&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;press release&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/i&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Curated by Gordon Hatt &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;featuring work by Susan Bozic, Meesoo Lee, Jillian McDonald, Maria Legault, Warren Quigley &amp;amp; Tanya Read &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Objects of Affection was an exhibition about misplaced love. Desire - that intoxicating stirring of affection for someone or something - is a constant throughout our lives. The objects of our affection, however, are constantly changing. What do we desire? Why do we desire, and how do we express this desire? &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Desire is of course shaped and channeled by religion, tradition, education, class and culture. We are educated in wants and needs - taught what to hope and wish for and what to disdain. But lurking beneath our educated restraint are subconscious desires - desires motivated by needs other than those determined by culture and society. Our needs may be a striving for personal completion and fulfillment, something which may be little more than a projection of our own narcissism. Never quite satisfied, we are driven to confront a gnawing existential unhappiness, constantly desiring, in an endless search to somehow fill the feeling of an emptiness within. &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;The six artists in Objects of Affection address this existential longing through their work. Popular culture - that great vehicle for the creation and imaging of desire in the service of the consumer society - is referenced by all of the artists in the exhibition. Romance novels and advertising, Hollywood movies and fan magazines, soap operas and comics are the direct or indirect subjects of these artists. The artifacts of popular culture reflect back to us both our ideal and our comically pathetic selves. We attempt to measure ourselves against these representations but they never seem to fit. Engaging popular culture by appropriating its means - in effect talking back to it - these six artists create spaces for the desiring subject in a culture of publicity and celebrity. They address the inadequacies of popular culture's representations of who we are and what we feel, and confront the feelings of emptiness that these images of popular culture do much to create. &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Vancouver artist Susan Bozic has created the Dating Portfolio, a series of staged photographs depicting a young woman's romantic fantasies. Her fantasy date in these photographs is a store window mannequin. Together they enact images that recall romance novels, billboard advertising, television commercials and Hollywood films portraying the blissful co-existence of happy couples. Her matine'e idol mannequin is a pliant clothes hanger, providing an amenable but insensate partner in the illustration of the young woman's impossible desire. &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Meesoo Lee, also of Vancouver, has produced a series of videos he calls Pop Songs. Working within the genre of music video, Lee samples television and video, selectively editing and adding soundtracks. His resulting modifications tease out the structural relationships of the media and its content, focussing our voyeuristic gaze on televisual images of figure skaters, rodeo riders, actors and the other shooting stars of our media environment. Lee's Pop Songs reveal video and film as a virtual peep show that feeds false intimacy to an atomized and insatiably desiring public. &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;New York-based artist Jillian McDonald 's video Me and Billy-Bob is a projection and examination of the obsessional fantasy that fuels our now pervasive celebrity culture. Me and Billy-Bob is a collage of clips from movies starring the actor Billy-Bob Thornton. McDonald digitally inserts herself into existing film clips as the recurring object of actor Billy-Bob Thornton's affection. They exchange looks of longing, pleasure, and pain, yet the desire remains unconsummated, looping infinitely. McDonald's intervention is part of a larger body of work that includes other videos, a website, a photo series, music, and a participatory tattoo project for fans. &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Toronto-based performance artist Maria Legault's work is based around a life-sized puppet she calls -Plus One.- As the name implies, -Plus One- is Legault's imaginary partner - a foil and a projection of her desires and anxieties in being part of a couple. Their marriage and its disintegration is the subject of a performance where intimacy and communication are doomed from the start. &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Ridgeway, Ontario artist Warren Quigley creates an installation environment through the arrangement of aspects of a motel room. His Love Motel makes reference to bordellos from New Orleans from the turn of the previous century, to the Love Motels of Asia in the 60s and 70s, to the North American roadside motels spawned by car culture. While other artists attempt to describe the illusiveness of desire through surrogate love objects, Quigley describes desire as a vacant shell of anticipation and regret. &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Toronto-based artist Tanya Read created Mr. Nobody in 1998, a black-and-white anthropomorphic animal resembling a cross between a panda bear and a cat. Mr. Nobody is not the ideal integrated self, but the self as fragmented, aimless, confused and desiring. Like his popular television counterpart Homer Simpson, Mr. Nobody is a bottomless well of omnidirectional need and comic pathos. &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span"  style="font-family:'times new roman';"&gt;&lt;span class="Apple-style-span"  style="font-size:small;"&gt;Image: Susan Bozic &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-3156432037229386430?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/3156432037229386430/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=3156432037229386430' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/3156432037229386430'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/3156432037229386430'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/09/objects-of-affection.html' title='objects of affection'/><author><name>sozita</name><uri>http://www.blogger.com/profile/05348988614043920847</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_7yVQAU0c0tQ/SOJSFb6B5GI/AAAAAAAAABY/jwaWIat8Ivg/s72-c/1190998375image_web.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-1746311415445484999</id><published>2008-08-17T12:12:00.008+01:00</published><updated>2008-08-17T12:21:24.336+01:00</updated><title type='text'>Exhibition/Workshop Announcement: The Mausoleum of Lost Objects</title><content type='html'>&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;2–18 October 2008A collaborative project led by artist Matthew Krishanu exploring stories behind lost or stolen personal objects&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/_pSF2okbBeBo/SKgIa4LMkoI/AAAAAAAAABE/_ZqGUS6RGXk/s1600-h/mausoleum_content_5.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5235443824667169410" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://2.bp.blogspot.com/_pSF2okbBeBo/SKgIa4LMkoI/AAAAAAAAABE/_ZqGUS6RGXk/s320/mausoleum_content_5.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Exhibition: 2-18 October 2008&lt;br /&gt;Public workshop 1: 4 October 2008&lt;br /&gt;Public workshop 2: 11 October 2008&lt;br /&gt;&lt;br /&gt;Participants are invited to collaborate with artist Matthew Krishanu in workshops to recreate a lost object or personal belonging that holds particular significance for them. Schools, community groups and individuals of all ages are welcome to join the project.&lt;br /&gt;&lt;br /&gt;The workshops will explore ideas about museum displays and commemorative objects - themes also explored in the concurrent exhibition at Rivington Place, The Kingdom of the Blind by Hew Locke. Participants will develop narratives about their lost objects, exploring associations and memories. They will then create artworks to commemorate and celebrate their objects working with materials such as audio recordings, drawings, collage, painting or sculpture.&lt;br /&gt;&lt;br /&gt;The stories and artworks resulting from the workshops will contribute to a collective memorial in the education space at Rivington Place. Inspired by the idea of a mausoleum - a monument that commemorates the dead - it will be a compelling display infused with a collective sense of the past, of missing objects and reconstructed memories.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;More information:&lt;br /&gt;Teresa Cisneros-Ledda&lt;br /&gt;Education Curator&lt;br /&gt;0207 749 1254 or &lt;a href="mailto:tledda@iniva.org"&gt;tledda@iniva.org&lt;/a&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://www.iniva.org/learning/learning_projects/2008/mausoleum_of_lost_objects"&gt;http://www.iniva.org/learning/learning_projects/2008/mausoleum_of_lost_objects&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-1746311415445484999?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://www.iniva.org/learning/learning_projects/2008/mausoleum_of_lost_objects' title='Exhibition/Workshop Announcement: The Mausoleum of Lost Objects'/><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/1746311415445484999/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=1746311415445484999' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/1746311415445484999'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/1746311415445484999'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/08/exhibitionworkshop-announcement.html' title='Exhibition/Workshop Announcement: The Mausoleum of Lost Objects'/><author><name>OoE</name><uri>http://www.blogger.com/profile/04822876213317633874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://bp2.blogger.com/_pSF2okbBeBo/SFrlIvVgWJI/AAAAAAAAAAM/lgylzLPuagg/S220/objengphase3.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_pSF2okbBeBo/SKgIa4LMkoI/AAAAAAAAABE/_ZqGUS6RGXk/s72-c/mausoleum_content_5.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-1429531590928794492</id><published>2008-06-20T18:20:00.011+01:00</published><updated>2008-06-22T22:15:20.562+01:00</updated><title type='text'>Forum Open!</title><content type='html'>&lt;span class="Apple-style-span"   style="font-family:Arial;font-size:10;"&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;span style="font-family:Calibri;"&gt;&lt;span class="Apple-style-span"  style="font-size:medium;"&gt;&lt;em&gt;Objects of Engagement&lt;/em&gt; was a day that brought together emerging scholars, practitioners, artists and academics around the issue of objects and how they engage (or disengage) with human consciousness in diverse ways.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;span style="font-family:Calibri;"&gt;&lt;span class="Apple-style-span"  style="font-size:medium;"&gt;From puppets to bodies... self &lt;em&gt;as&lt;/em&gt; object to self &lt;em&gt;in &lt;/em&gt;object... Grotowski to Kantor... from encountering the fan of the Noh to engaging with a dinner table, a cabinet, a street bench... from performing cancer... to performing identity... the day culminated in a dialogue where the notion of materiality proved to be a significant point for articulating a critical discourse on performance, self and other. The vibrant day demonstrated that the issue of objects crosses boundaries, disciplines, and directions. It opens a wide platform inclusive of different voices and experiences shared between artists and academics...&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;span style="font-family:Calibri;"&gt;&lt;span class="Apple-style-span"  style="font-size:medium;"&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;span style="font-size:100%;"&gt;This open forum is an invitation to extend this valuable dialogue beyond the conference, using this space to keep our engagement going and to share thoughts, reflections, moments of inspirations or just to say hello! With some enthusiasm the initiative &lt;em&gt;may&lt;/em&gt; develop into an interesting and useful tool.&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;strong&gt;&lt;span style="font-size:100%;"&gt;If you wish to contribute to this forum please send us an email to &lt;/span&gt;&lt;/strong&gt;&lt;a title="mailto:objects.of.engagement@gmail.com" href="mailto:objects.of.engagement@gmail.com"&gt;&lt;strong&gt;&lt;span style="font-size:100%;"&gt;objects.of.engagement@gmail.com&lt;/span&gt;&lt;/strong&gt;&lt;/a&gt;&lt;strong&gt;&lt;span style="font-size:100%;"&gt; and we will add you as an author to it, which will allow you to add your posts.&lt;br /&gt;Or you can simply add a comment on an existing post.&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;span style="font-size:100%;"&gt;Finally... &lt;em&gt;watch this space&lt;/em&gt;! Because we will be adding material to it regularly...&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;span style="font-size:100%;"&gt;Hope to hear from you soon.&lt;br /&gt;The Organising Team&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;span style="font-size:100%;"&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;span style="font-size:100%;"&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;span style="font-size:100%;"&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;strong&gt;&lt;span style="font-family:times new roman;font-size:100%;color:#cc6600;"&gt;Journal Publication&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="MARGIN: 0cm 0cm 10pt"&gt;&lt;/span&gt;&lt;span style="font-size:100%;"&gt;&lt;em&gt;Objects of Engagement&lt;/em&gt; will form the starting-point for the Autumn 2008 issue of &lt;strong&gt;&lt;em&gt;Platform&lt;/em&gt;&lt;/strong&gt;, a postgraduate eJournal of Theatre and Performing Arts. Conference participants and delegates are invited to submit papers for this issue. For further details, see: &lt;/span&gt;&lt;a href="http://www.rhul.ac.uk/drama/platform/"&gt;&lt;span style="font-size:100%;"&gt;http://www.rhul.ac.uk/drama/platform/&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-1429531590928794492?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/1429531590928794492/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=1429531590928794492' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/1429531590928794492'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/1429531590928794492'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/06/open-forum.html' title='Forum Open!'/><author><name>Camus Live Art</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='30' height='32' src='http://1.bp.blogspot.com/_SFuZx0FuwI4/SVVWXmRfDcI/AAAAAAAAAIo/AxETreITwHs/S220/RSC_bw.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-4285170266153531608</id><published>2008-06-20T18:12:00.001+01:00</published><updated>2008-06-20T22:16:37.427+01:00</updated><title type='text'>Conference Photos</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp3.blogger.com/_SFuZx0FuwI4/SFvlWZmJp_I/AAAAAAAAAA4/I0gNufXG5Jc/s1600-h/2008-06-12+at+09-55-57.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5214013166602266610" style="CURSOR: hand" alt="" src="http://bp3.blogger.com/_SFuZx0FuwI4/SFvlWZmJp_I/AAAAAAAAAA4/I0gNufXG5Jc/s320/2008-06-12+at+09-55-57.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp3.blogger.com/_SFuZx0FuwI4/SFvlWYMV5_I/AAAAAAAAABA/qrdqL5MZyb4/s1600-h/2008-06-12+at+11-54-05.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5214013166225582066" style="CURSOR: hand" alt="" src="http://bp3.blogger.com/_SFuZx0FuwI4/SFvlWYMV5_I/AAAAAAAAABA/qrdqL5MZyb4/s320/2008-06-12+at+11-54-05.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp3.blogger.com/_SFuZx0FuwI4/SFvlWoi0V2I/AAAAAAAAABI/V_B4xt2Xokg/s1600-h/2008-06-12+at+14-40-32.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5214013170614818658" style="CURSOR: hand" alt="" src="http://bp3.blogger.com/_SFuZx0FuwI4/SFvlWoi0V2I/AAAAAAAAABI/V_B4xt2Xokg/s320/2008-06-12+at+14-40-32.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp3.blogger.com/_SFuZx0FuwI4/SFvlW_pvynI/AAAAAAAAABQ/KWZXYbI56lw/s1600-h/2008-06-12+at+15-01-16.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5214013176817896050" style="CURSOR: hand" alt="" src="http://bp3.blogger.com/_SFuZx0FuwI4/SFvlW_pvynI/AAAAAAAAABQ/KWZXYbI56lw/s320/2008-06-12+at+15-01-16.jpg" border="0" /&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-4285170266153531608?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/4285170266153531608/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=4285170266153531608' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/4285170266153531608'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/4285170266153531608'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/06/conference-photo_20.html' title='Conference Photos'/><author><name>Camus Live Art</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='30' height='32' src='http://1.bp.blogspot.com/_SFuZx0FuwI4/SVVWXmRfDcI/AAAAAAAAAIo/AxETreITwHs/S220/RSC_bw.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://bp3.blogger.com/_SFuZx0FuwI4/SFvlWZmJp_I/AAAAAAAAAA4/I0gNufXG5Jc/s72-c/2008-06-12+at+09-55-57.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-1269033694022729266</id><published>2008-06-20T18:07:00.003+01:00</published><updated>2008-06-20T18:12:53.414+01:00</updated><title type='text'>Conference Photo</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp2.blogger.com/_SFuZx0FuwI4/SFvlDGcx55I/AAAAAAAAAAw/5CRXAMCp4Mo/s1600-h/2008-06-09+at+18-56-43.jpg"&gt;&lt;img style="cursor:pointer; cursor:hand;" src="http://bp2.blogger.com/_SFuZx0FuwI4/SFvlDGcx55I/AAAAAAAAAAw/5CRXAMCp4Mo/s320/2008-06-09+at+18-56-43.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5214012835045173138" /&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-1269033694022729266?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/1269033694022729266/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=1269033694022729266' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/1269033694022729266'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/1269033694022729266'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/06/conference-photo.html' title='Conference Photo'/><author><name>Camus Live Art</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='30' height='32' src='http://1.bp.blogspot.com/_SFuZx0FuwI4/SVVWXmRfDcI/AAAAAAAAAIo/AxETreITwHs/S220/RSC_bw.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://bp2.blogger.com/_SFuZx0FuwI4/SFvlDGcx55I/AAAAAAAAAAw/5CRXAMCp4Mo/s72-c/2008-06-09+at+18-56-43.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-5346497002090065027</id><published>2008-05-23T15:19:00.007+01:00</published><updated>2008-06-22T21:05:49.540+01:00</updated><title type='text'>Participating Scholars and Practitioners on June 12th Conference</title><content type='html'>&lt;span style="FONT-WEIGHT: bold"&gt;Keynote Speakers:&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;• Professor Richard Gough:&lt;/strong&gt; Professor in the Department of Theatre, Film and Television Studies at University of Wales, Aberystwyth; Artistic Director of the Centre for Performance Research (CPR) and general editor and co-founder of Performance Research journal.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;• Professor Pete Brooks:&lt;/strong&gt; Principal Lecturer and Course Director, MA Performance Design and Practice at Central Saint Martins College of Art &amp;amp; Design, Artistic Associate Imitating the Dog, Founder Member of Impact Theatre Co-operative and Insomniac Productions.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Paper Presentations:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;BERNADETTE CRONIN (University of Exeter)&lt;br /&gt;The Cabinet of Curiosities&lt;br /&gt;&lt;br /&gt;JENNY LAWSON (University of Leeds)&lt;br /&gt;Dinner Table Engagement&lt;br /&gt;&lt;br /&gt;BRYCE LEASE (University of Kent at Canterbury)&lt;br /&gt;Self as Object or Grotowski’s Perversion&lt;br /&gt;&lt;br /&gt;SOZITA GOUDOUNA (Royal Holloway, University of London)&lt;br /&gt;Objecthood: From Deepest Stasis to Duration&lt;br /&gt;&lt;br /&gt;CLARE DUFFY (Glasgow University)&lt;br /&gt;Local Reality Expo on Hope Street&lt;br /&gt;&lt;br /&gt;RICHARD ALLEN (Aberystwyth University)&lt;br /&gt;Towards a Theatre of Objects: Theatre-Machines and the Violence of Transformation&lt;br /&gt;&lt;br /&gt;PAUL PIRIS (Central School of Speech and Drama)&lt;br /&gt;Subject-Object relationship between Performers and Puppets: The Role of the Gaze&lt;br /&gt;&lt;br /&gt;NESREEN HUSSEIN (Royal Holloway, University of London)&lt;br /&gt;Material Bodies… Bodied Material: A Case of Subversion&lt;br /&gt;&lt;br /&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Performance Demonstrations:&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;GRANT TYLER PETERSON (Royal Holloway, University of London)&lt;br /&gt;Performing Cancer&lt;br /&gt;&lt;br /&gt;STEPHANIA MYLONA (University of Surrey)&lt;br /&gt;Contraction: breaking the object-inverting the concept&lt;br /&gt;&lt;br /&gt;DIEGO PELLECCHIA (Royal Holloway, University of London)&lt;br /&gt;The Fan of Noh Theatre: Object of Encounter&lt;br /&gt;&lt;br /&gt;&lt;span style="FONT-WEIGHT: bold"&gt;Workshops:&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;PABLO PAKULA (ACCIDENTAL COLLECTIVE)Object/Subject: The workshop will investigate ways in which we ascribe meaning and importance to certain objects, and why they become repositories for our personal and collective memories/histories. How do we make these emotional connections? How can they be explored as the stimulus for performance? What happens when they are playfully subverted? What is the potential in exploiting the friction between reality/biography and lies/imagination? What are the implications for the audience?&lt;br /&gt;Please note that participants in this workshop are asked to bring two objects, one which has some degree of personal significance, and one which does not.&lt;br /&gt;&lt;br /&gt;LOTOS COLLECTIVE – Live Art performance company&lt;br /&gt;Assumed History, Invented Identities. Invented Histories, Assumed Identity: The workshop will explore object-based dramaturgy, reimagining a collection of objects into a new mythos, unlocking untold narratives and functions and developing an improvised performance around an assumed/invented identity with an assumed/invented object. The workshop will take the form of a practical performance-based workshop in which three characters, Rag, Bone and the Archivist will facilitate and interact with the participants or Archive Assistants. &lt;a href="http://www.lotoscollective.org.uk/"&gt;http://www.lotoscollective.org.uk/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;CHRIS CRICKMAY and ELLEN KILSGAARD&lt;br /&gt;Objects: The workshops will address one’s own flow of attention as source and guide to movement improvisation and work with a world of objects. The question is how to maintain a state of deep concentration in the body, whilst simultaneously connecting (in an imaginative and feeling way) with the objects, spaces, and other ingredients that constitute one’s surroundings; also how to approach working with chosen everyday objects ‘in their own right’, liberating them from their familiar use and identity and allowing a rich field of sensation and association to build up around them.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-5346497002090065027?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/5346497002090065027/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=5346497002090065027' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/5346497002090065027'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/5346497002090065027'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/05/participating-scholars-and.html' title='Participating Scholars and Practitioners on June 12th Conference'/><author><name>Camus Live Art</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='30' height='32' src='http://1.bp.blogspot.com/_SFuZx0FuwI4/SVVWXmRfDcI/AAAAAAAAAIo/AxETreITwHs/S220/RSC_bw.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3275773805007719049.post-1463547602500208421</id><published>2008-03-02T22:11:00.007Z</published><updated>2008-06-20T22:21:49.850+01:00</updated><title type='text'>Original CFP</title><content type='html'>&lt;span style="FONT-WEIGHT: bold"&gt;Objects of Engagement&lt;/span&gt; looks at performance and non-performance strategies that seek engagement with particular objects/bodies/spaces. The conference hopes to explore the various modes of interaction&lt;br /&gt;between human consciousness and inert matter, and the shifting boundaries of subject-object relationship. It examines the object and its status within diverse cultural, historical and social contexts and explores the various roles that artefacts and objects play in shaping our understanding of performance. The event invites emerging scholars and practitioners from various disciplines to come together, share their research, and raise questions regarding our relationship to the materiality of our world.&lt;br /&gt;&lt;br /&gt;The conference will include presentations of &lt;span style="FONT-STYLE: italic"&gt;20-minute papers&lt;/span&gt;; &lt;span style="FONT-STYLE: italic"&gt;30-minute practice demonstrations&lt;/span&gt; and up to &lt;span style="FONT-STYLE: italic"&gt;45-minute workshops&lt;/span&gt;, with the aim of opening up wider dialogue within a multidisciplinary framework.&lt;br /&gt;&lt;br /&gt;Topics include, but are not limited to:&lt;br /&gt;• Object, body, space, time&lt;br /&gt;• Objects and perception&lt;br /&gt;• Objects and the archive&lt;br /&gt;• Objects and the community&lt;br /&gt;• Object/performer/spectator&lt;br /&gt;• Objects as weapons&lt;br /&gt;• Objects and ritual&lt;br /&gt;• Objects and the earth&lt;br /&gt;• Objects and reception&lt;br /&gt;• Fetishised objects&lt;br /&gt;• Familiar objects&lt;br /&gt;• Functional objects&lt;br /&gt;• Sacred objects&lt;br /&gt;• Transitory objects&lt;br /&gt;• Broken Objects&lt;br /&gt;• Recycled Objects&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3275773805007719049-1463547602500208421?l=objectsofengagement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://objectsofengagement.blogspot.com/feeds/1463547602500208421/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3275773805007719049&amp;postID=1463547602500208421' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/1463547602500208421'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3275773805007719049/posts/default/1463547602500208421'/><link rel='alternate' type='text/html' href='http://objectsofengagement.blogspot.com/2008/03/objects-of-engagement-looks-at.html' title='Original CFP'/><author><name>Camus Live Art</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='30' height='32' src='http://1.bp.blogspot.com/_SFuZx0FuwI4/SVVWXmRfDcI/AAAAAAAAAIo/AxETreITwHs/S220/RSC_bw.jpg'/></author><thr:total>0</thr:total></entry></feed>
